Identify!

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There are times when we don’t quite believe who God says we are. But that never changes who we are or the plans He has for us.

There are even times when we put a lot of energy into making excuses and explaining to God why we aren’t who He says we are. But that doesn’t change anything either.

Case in point: Exodus chapter 3.

A man named Moses finds himself in a conversation with God, who informs him that he, Moses, will be the one to go bring the Israelites out of Egypt. He is going to be the voice that frees six hundred thousand men and their families from slavery.

Moses’ response?

  • “Who am I that I should go to Pharaoh…” (3:11)
  • “[But] If I come to the people of Israel …and they ask me ‘who sent you?’ what do I say then?” (3: 13, paraphrased)
  • “But behold, they will not believe me or listen to my voice…” (4:1)
  • “I have never been eloquent…I am slow of speech and of tongue.” (4:10)
  • “Oh, my Lord, please send someone else.” (4:13)

With each comment, God continues to explain how He has chosen Moses, how He will influence the Israelites to listen to Moses, how He will enable Moses to handle whatever is ahead, how He will display His power through Moses, how He defines who Moses is and He has decided Moses is the man for the job.

But Moses responds with more excuses. Moses simply refused to buy it. He was sure he was a nobody, and that the best place for him was right where he was, in obscurity taking care of his father-in-law’s sheep.

So finally, in 4:14-16 God essentially says “Fine. Your brother Aaron will go with you and he’ll do the talking. Does that make you happy?” (My personal interpretation, of course…I’m pretty sure none of that was in the original Hebrew text.)

But here’s the rub  – pay close attention now – because if you read through the next 9 chapters of Exodus, in all the interactions that took place with Pharaoh, not once do you read “And Aaron said unto Pharaoh…

The only place we see Aaron taking the lead is when they first talk to the Israelites (4:30). From there on out, Moses is the point man.

To me, this is significant, because it is one of the starkest examples in scripture of what Bob Perdue and others refer to as the concept of the true self.  It says “You are who God says you are, not necessarily who you think you are.”

As much as we try to hedge and detour and deflect and make excuses, God knows who we really are. He knows because He defines who we really are.

Our maneuvering, our excuses, our doubts, what we think we’re capable of or not capable of – none of that trumps what God planned from the beginning of time.

Our mistakes, our past, our faults or failures – none of that disqualifies us from what God planned from the beginning of time.

The Creator of the universe, designated you for a purpose and then designed you to meet that purpose.

Trust Him, you’ll find that the person he designed you to be is exactly what brings deep fulfillment, more so than your highest personal aspirations. (I’m pretty sure that in the end Moses knew that what he accomplished was a whole lot more fulfilling than another 40 years of tending sheep).

So stop making excuses and believe who God says you are.

He knows what He’s talking about.

 

Duck Test

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He was the leader of the world’s only superpower. He had subdued enemies, conquered lands, captured cities, built spectacular palaces, and oversaw a thriving economy.

And then one day things went sideways. And before it was all over he could add to his accomplishments adultery, treachery, betrayal, and murder.

His name was David, King of Israel. Most people know the story: He slept with and impregnated his neighbor’s wife, and after a hastily planned scheme to cover up the consequences failed, he orchestrated her husband’s death.

You don’t have to agree with David’s actions to understand how they came about. Hopefully we’ve not been down the path that led to adultery and murder, but we’ve all been down paths where we would never have ventured with a clear head.

But here’s what I want you to see about David: When he finally came to himself, David called it like it was.

David’s prayer following the fallout from his actions is the prayer of a broken man who was done with maneuvering and making excuses.

See, we need to be honest with God in our confessions.

We need to learn to say simply, “I sinned against You.”

I didn’t ‘have a weak moment.’ I didn’t ‘make a mistake.’ I didn’t ‘falter’ or ‘stumble’ or ‘lose a battle.’

These phrases are accurate, and in proper perspective can help us press forward. Because our weaknesses combined with the barrage of influences we face, sometimes lead to bad choices. We can’t live a perfect life, and God will never give up on us (even after all this, David’s character is still immortalized as “A man after God’s own heart”).

But the duck test says “If it looks like a duck, swims like a duck, and quacks like a duck, then it’s probably a duck”

Like David, we need to learn to be raw and honest with God and say,

“For I acknowledge my transgressions, And my sin is always before me. Against You, You only, have I sinned, And done this evil in Your sight” (Psalm 51:3-4).

When he says “against You only have I sinned,” he’s not dismissing the fact that other people were hurt by his sin.  In this case Uriah, Bathsheba, the unborn baby, and many others close to them, were hurt terribly by his choices.

But it was primarily God against whom he sinned.

Every sin is first and foremost an offense against a holy God.

So let’s be careful to maintain balance.  We can’t spend our time condemning ourselves for our mistakes, wailing and wallowing in our filth, expecting ourselves to live the perfect life and never slip up.  But we also can’t use our flawed humanity to smooth over or minimize the fact that we hurt God and others by our actions.

Living like new means constantly renewing our mind and spirit through self-inspection, confession, and trusting that God lifts the penalty for that sin from us.

It’s “Freedom 360” – freedom from excuse-making and freedom from condemnation.

It’s a package deal.