Identify!

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There are times when we don’t quite believe who God says we are. But that never changes who we are or the plans He has for us.

There are even times when we put a lot of energy into making excuses and explaining to God why we aren’t who He says we are. But that doesn’t change anything either.

Case in point: Exodus chapter 3.

A man named Moses finds himself in a conversation with God, who informs him that he, Moses, will be the one to go bring the Israelites out of Egypt. He is going to be the voice that frees six hundred thousand men and their families from slavery.

Moses’ response?

  • “Who am I that I should go to Pharaoh…” (3:11)
  • “[But] If I come to the people of Israel …and they ask me ‘who sent you?’ what do I say then?” (3: 13, paraphrased)
  • “But behold, they will not believe me or listen to my voice…” (4:1)
  • “I have never been eloquent…I am slow of speech and of tongue.” (4:10)
  • “Oh, my Lord, please send someone else.” (4:13)

With each comment, God continues to explain how He has chosen Moses, how He will influence the Israelites to listen to Moses, how He will enable Moses to handle whatever is ahead, how He will display His power through Moses, how He defines who Moses is and He has decided Moses is the man for the job.

But Moses responds with more excuses. Moses simply refused to buy it. He was sure he was a nobody, and that the best place for him was right where he was, in obscurity taking care of his father-in-law’s sheep.

So finally, in 4:14-16 God essentially says “Fine. Your brother Aaron will go with you and he’ll do the talking. Does that make you happy?” (My personal interpretation, of course…I’m pretty sure none of that was in the original Hebrew text.)

But here’s the rub  – pay close attention now – because if you read through the next 9 chapters of Exodus, in all the interactions that took place with Pharaoh, not once do you read “And Aaron said unto Pharaoh…

The only place we see Aaron taking the lead is when they first talk to the Israelites (4:30). From there on out, Moses is the point man.

To me, this is significant, because it is one of the starkest examples in scripture of what Bob Perdue and others refer to as the concept of the true self.  It says “You are who God says you are, not necessarily who you think you are.”

As much as we try to hedge and detour and deflect and make excuses, God knows who we really are. He knows because He defines who we really are.

Our maneuvering, our excuses, our doubts, what we think we’re capable of or not capable of – none of that trumps what God planned from the beginning of time.

Our mistakes, our past, our faults or failures – none of that disqualifies us from what God planned from the beginning of time.

The Creator of the universe, designated you for a purpose and then designed you to meet that purpose.

Trust Him, you’ll find that the person he designed you to be is exactly what brings deep fulfillment, more so than your highest personal aspirations. (I’m pretty sure that in the end Moses knew that what he accomplished was a whole lot more fulfilling than another 40 years of tending sheep).

So stop making excuses and believe who God says you are.

He knows what He’s talking about.

 

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Not Fair!

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We are surrounded by unfairness.

Too often, we find undeserving people are in dire situations while those who seem to deserve some misfortune strut happily along.

For some of us, it strikes so close to home, as we find ourselves voicing the proverbial “why me?”

Sometimes it hits close to home in a different way. Recently I witnessed a debilitating illness take down someone I love and respect dearly. And as I tried to grapple with reality, I caught myself thinking how really tired I was of seeing good people get sick while I still stand upright.

I share that raw moment not for sympathy, but for the sake of transparency, and because at one time or another, something similar may have gone through your mind. It’s not something we typically admit out loud.

All that aside, the bottom line is: What do we do with that unfairness? Do we rail and cry and yell “Unfair!” like a frustrated child? Do we shake our fist at God or society or the universe in general? Do we just shut down and not care anymore?

As hard as this is, and as much as it may sound like a tired old cliché, the only thing we can do with it is trust that God is in control of it.

Let’s take a look at a nearly 2,000-year-old case study.

Acts 7:58 is the first place in the Bible that we are introduced to a man named Saul. And it’s not a very good introduction.

“Then they cast him [Stephen] out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul.”

Saul is overseeing the unjust stoning (a.k.a., murder) of one of the most godly men of the budding Church. He’s not casting any stones himself, but he has helped to get the people stirred up, turned them loose, and taken on the role of watching their coats for them while they took care of things.

To any observer who knows the life and character of both men, Saul should have been stoned while Stephen lived a long life.

Here’s what we know of Stephen from Acts 6 and 7. He is knowledgeable, passionate, loyal to Jesus Christ and His church, a selfless and compassionate servant. He is bold, brave, and unafraid.

Contrast that to what we see of Saul (Acts 8:1-3, 9:1-2): hateful, hurtful, heartless, and filled with resentment. He hides behind edicts that he receives from the high priests and travels with a cohort of men to help him carry out his dastardly work.

Now, returning to Acts 7:58…who deserves to die?

But then, we read through the rest of the New Testament, and get the rest of the story (shout-out to Paul Harvey for those who still remember him). And it dawns on us that God knew precisely what He was doing.

Stephen was prepared to meet His Savior that day. He had a relationship with Jesus Christ and knew that whatever happened, eternity was laid out before him.

Stephen would be an inspiration to those in the early church, and remains an inspiration to believers.

Acts 8:1 tells us that the persecution that ensued after Stephen’s death caused the church to spread and the Gospel to reach parts of the world that it had not reached previously.

As for Saul, after Acts 9:3 he would be known as the Apostle Paul, and would turn the known world on its ear.

Paul would start churches all over the Roman empire.

Paul would stand his ground against Jewish leaders and Roman officials alike.

Paul would endure treacherous terrain, hunger, weather, assaults, shipwrecks, and unfair accusations (see 2 Cor 11:23-28).

So next time things seem so unfair, remember this: every single event or circumstance you witness is another moving part in God’s great orchestration. It may not make sense today, and it may hurt like mad, but in the long run He is doing amazing things!

 

Onslaught

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Satan never fires just one arrow and moves on. He fires volleys…salvos…relentless barrages.

Anyone who has been assaulted by the Enemy knows that it is rarely dodging one arrow and wiping our brow, like some fortunate wanderer who just happened to step into the line of fire and made it out to tell the story. It’s more like hunkering down in the bomb shelters of London or Liverpool circa 1941, hoping that the explosion that just rocked us was the last one but fearing that there’s at least one more to come.

That’s why Ephesians 6:16 doesn’t talk about using the shield of faith to extinguish the flaming arrow, but all the flaming arrows of the evil one.

I used to think the plural form referred to the accumulation of arrows over a lifetime of living our faith. But experience has taught me differently. Yes, the arrows accumulate over time, but that doesn’t mean they accumulate one at a time.

And the arrows don’t all come from the same direction. Like a good battle strategist, our Enemy wants to flank us and knock us off balance. So he varies the attack vectors to cause more confusion and uncertainty. Hence, the arrows aren’t just coming from personal temptations, or relationships, or finances, or illness, or car problems. They come from any or all of the above.

It almost seems like a mere shield isn’t enough – we need a fortress.

It just so happens, we have one:

“The Lord is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold” (Psalm 18:2).

He is our fortress and our deliverer. He is our strength and our shield.

There is distinct symbolism here that gives us a three-hundred-sixty-degree defense against Satan’s onslaughts.

Sometimes when the battle is heaviest, we need somewhere to take refuge. We need walls and barriers to shield us, and someone to provide cover. We need to defend and just survive. There’s nothing wrong with hunkering down and waiting out the worst of the attack. God is there to be that fortress and deliverer in those times.

Then come the times to go on the attack. No war was ever won by an army permanently entrenched in their forts. At some point, an offensive strategy is needed. We cannot attain freedom for ourselves or anyone else if we’re locked in defensive mode. That’s where the strength and shield come in. When we’re ready to step out of the fortress and take the fight to the enemy, God is there for that as well. He becomes our strength to wield the sword and our shield to quench those arrows we talked about earlier.

So when it seems like the onslaught is at its worst, remember we have options. God’s war plan is multi-faceted. The next time you feel like you’re taking heavy fire: breathe deeply, know that He has all the angles covered, and plan your strategy accordingly.

Three Things to Consider While You Wait

Household 791Did you ever wonder about the years between the time the prodigal son took off with his inheritance and the time he returned?

We have a pretty good idea of what happened in the son’s life during that time, but virtually no insight into the father’s.

First, I wonder how hard it was for him to let go in the first place. How it must have torn his heart to hear his son say “I don’t want to have anything to do with you. I’ll just take my money and move on.” What emotions did he grapple with? Confusion? Anger? Feeling like a failure? Desperation? Guilt? Resignation? All of the above?

And what went through his head while the boy was away? We don’t know how long it was, but we know it was probably years. Partying away a small fortune, living through a famine, hitting rock bottom, and entering the workforce in the most demeaning job imaginable – all of that doesn’t happen overnight.

So what about dad during this time?

Did he yearn to go out searching for him? Did he think about sending a search party or hiring a private eye? If the story were pulled into the modern age, would he try to turn on the GPS on the boy’s phone, or Google his name to see if he turned up in the news? Would he have constantly fight the urge to text or email him?

It had to be grueling, just living with the silence, not hearing any news. Thinking about the old times, choking back emotions when memories arose. Maybe wishing he had done some things differently – spent more time with him, worked less, had more patience. Maybe he made some serious mistakes that he wished he could take back, or at least have a chance to explain. Maybe he looked back on the good times and felt a twinge of hurt and anger that his son would dismiss all that good and fly from the nest.

Of course, this is all speculation. We don’t know what went on at the home-front while the prodigal was ruining his life. But some of us can draw from personal experience, and feel like we have a pretty good idea.

Which leads to my point (yes, I have one).

Maybe there’s another lesson in this parable besides the return of the prodigal. We must not lose sight of that key lesson – that just like the prodigal, we can always return home, find unconditional acceptance, and be embraced by our Heavenly Father.

But maybe for some of us there’s also the lesson of what to do if we find ourselves in the shoes of the heartbroken father.

Some of you may be there right now.  If so, here are three thoughts about the wait that may help.

First: Life goes on. We can’t allow the pain of that damaged relationship to damage the rest of the relationships in our lives. Others still need us, and we have responsibilities to them. The hurt is real, and we can’t ignore it. But to dwell on it at the expense of other, intact relationships is wrong. Take the pain to God. Find counsel if necessary (there’s no shame in getting counseling – don’t get caught by that lie). But keep loving those that are still in your life. As far as we know, the father still attended to his farm and the rest of his family in his youngest son’s absence.

Second: God is in control. No matter how bleak things seem, God never relinquishes control, and He never drops the ball. Whatever is happening, He is there. He’s not surprised, He’s not outmaneuvered, He’s not stumped. We don’t know how long the wait was, but we know this: the father was still waiting and watching expectantly right up until his son appeared on the horizon.

Third: Do what you can, and let God do what He will. You can’t control this. Relinquish the urge to try. If an opportunity comes to let them know you’re still thinking of them, take it. But trust that the love you showed them while you were together will stay with them, and that God will remind them that they can always come home. The father didn’t pursue the prodigal, but somehow the son still knew that he could return, and would find some sort of welcome (even if it was just a job as a farmhand).

And one other thing…

Keep your running shoes on so you can dash out to meet them when they return!

Commend

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“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” – Romans 5:8 KJV

It’s not often I prefer the King James Version for study, or launch from it in my blog posts. I love its poetic prose and rich imagery, but versions written in today’s vernacular make it much easier for us to grasp the concepts and intentions of the text, in my opinion. (No intent to launch a firestorm with that comment – I know there are passionate opinions on both sides of the KJV fence…so I’ll move on quickly).

Something in this verse jumped out at me recently, though, and the word that struck me is one that is only used in the KJV – “commend”. Most modern day translations render the verse “God demonstrates…” (NASB, NIV, NKJV) or “God shows…” (ESV) or “God proves…” (HCSB) “…His love for us.” These are all good words. But let me spend a few minutes on why I think “commend” is so much richer.

Dictionary.com defines “commend” as “to entrust; give in charge; deliver with confidence.”

God “delivered with confidence” His love to us. Not any confidence based on our ability to carry it out. But confidence because of who He is and because of His ability and determination to carry through (see Philippians 1:6).

How should that change my life? That God would ‘entrust’ His love to me? He didn’t give it to take it back. He didn’t give it to ‘see how this works out.’ He didn’t give it with reservation or hesitation. He entrusted it to me! He ‘gave it in charge’ to me! He ‘delivered it with confidence’! He gave it with the full intent of my possessing it for eternity!

What a terrific word! How rich that one word makes this promise. How could I ever take advantage of or dismiss such a commitment?

And what freedom! Knowing that God not only offers His love but commends it – this symbolizes a commitment that allows me to live in total freedom, knowing that He has full confidence in me and my ability to possess (and share) His love.

There is no obligation or striving, because it is based completely on Him and not on me in the slightest. His faithfulness and His promise and His work in the person of Jesus Christ make it so – not my ability to earn it or to maintain some level of worthiness.

So no matter what my weaknesses, what my failings, what level of ugliness I might see in myself – God commended His love to me with no take-backs or do-overs. He demonstrated it (to tie it all back to the word used in other translations) before I ever had a chance to prove my worth.

Because our worth is in who He has determined us to be.

Let that sink in.

Let it become part of how you see yourself.

Let it become who you are.

And live free!

What’s The Worst That Can Happen?

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Years ago, a friend helped me through a tough time in my life. There are many things that she said, and I value much of the advice she gave during our talks.

But there was one phrase she came back to repeatedly – and it always seemed to make me stop and say ‘hmm’:

“What’s the worst that can happen?”

Used properly, this ranks among the greatest questions of all time (in my humble opinion).

Here’s the deal – the things that we dread thrive in the darkness. When ideas are half-formed and fears are nebulous, they seem very overwhelming.

But when we start to take a closer look and actually think through them, we realize that they are not nearly so disastrous.

It’s the nature of the unknown. Unknowns often seem larger than they are.

Have you ever noticed that when you travel somewhere new, the trip there seems to take much longer than the return trip? Or if you go back again to the same place it doesn’t take nearly as long as you remembered it taking the first time?

That’s the nature of the unknown.

So, the key to conquering fear, dread, and anxiety is to tackle and expose the unknown element(s). When you start to feel these emotions forming, step back and consciously think through whatever is causing the angst.

Ask yourself, “What’s the worst that can happen.”

And then slowly, calmly and purposefully – with lots of deep breathing, if necessary – answer the question.

If circumstances permit, take the time to sit down and write out all the things that could happen.  Map out the possible paths and consequences. Think through all the alternatives. Literally find the worst possible scenario.

Then think about the probabilities of each path coming to reality. Realistic probabilities. If it helps, use a numbering or a high-medium-low scale to grade the likeliness of each one happening.

When you go through this exercise, the monsters that panicked you will usually prove to be toothless and ineffective in the light of clear thought.

I’m not saying that there will never be scary possibilities. There may be things that are terrifying! But I can almost guarantee they won’t be as terrifying as they were before you put them into words.

They may be hard, but they are things you are perfectly capable of handling – especially when you have a God who said “I will never leave you nor forsake you” (Deuteronomy 31:6, Hebrews 13:5).

Commitment

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“Into Your hand I commit my spirit; You have redeemed me, O Lord God of truth.” – Psalm 31:5 (NKJV)

Have I completely committed my spirit to Him? Am I really ‘all in’ in this Christian relationship?

Romans 12:1 tells me to submit myself as a living sacrifice to Him, which is a powerful illustration of this commitment. A sacrifice didn’t just get up and walk back to the livestock pen – it was totally, irrevocably, entirely committed.

So, as a living sacrifice, am I totally, irrevocably, and entirely committed? Or am I committed during certain time-boxed segments of my life and handling things on my own the rest of the time? Or daily committed, but only with certain parts of my life?

Do I trust Him with my security, my protection, my abilities, my well-being?

Do I trust Him to help me do my job? To fulfill expectations and plan the work? To make the right connections and develop the right partnerships?

Do I trust Him to help me relate to my family and friends? To treat them as the valuable persons that they are in my life? To make sure they know they are appreciated and treasured?

Do I trust Him to enable me in the ministry that He called me to? To understand His truths, and find the words to convey them to others? To keep me confident and focused in the face of apparent disinterest or flaming arrows of criticism?

Do I trust Him with my reputation? To protect from misinterpretation or misapplication of my words? To shield me from lies, rumors, and mishandling of the truth?

Do I trust Him to keep me pure? To help me make good decisions, even when the temptations seem larger than life and the battle seems most dire?

Do I trust Him to help me properly interact with others, with discernment and caution where necessary, with compassion and encouragement always? To give place to others in a way that is not self-demeaning? To show a full measure of His love and grace, while not compromising His truth?

Do I trust Him with my family? To reconcile and heal where needed? To shield them from hurtful attitudes and harmful words, directed at them sometimes merely for choosing to love and support me?

Do I trust Him enough to say that even if it leads to hardship, embarrassment, loss, pain, broken relationships, or death, I’m in?

I wish I could say that the answer to all these questions is a resounding ‘Yes!’ but of course it’s not. I still want to worry over and try to manage many of these areas myself, rather than trust Him to handle it all.

When the psalmist says “You have redeemed me” I agree without a doubt.

When he refers to God as the “Lord God of truth” I respond with a heartfelt ‘Amen’.

But tying that back to the first half of the verse and wholly committing my spirit into the hands of the Lord God of truth who has redeemed me…that’s where the connection gets fuzzy.

In my head, I can tie it together. In my heart, it’s a little more challenging.

What about you? How are you doing with all this? What do you need to let go and commit to Him?

Whatever it is, He can handle it. But don’t take my word for it…take His:

“The word of the Lord is proven; He is a shield to all who trust in Him.” – Psalm 18:30 (NKJV)